स्वक्षः स्वङ्गः शतानन्दो नन्दिर्ज्योतिर्गाणेश्वरः।
विजितात्माऽविधेयात्मा सत्कीर्तिश्छिन्नसंशयः ॥
സ്വക്ഷഃ സ്വങ്ഗഃ ശതാനന്ദോ നന്ദി്ര്ജ്യോതിര്ഗണേശ്വരഃ
വിജിതാത്മാവിധേയാത്മാ സത്കീര്തിശ്ഛിന്നസംശയഃ
ஸ்வக்ஷ ஸ்வங்க சதானந்தோ நந்திர்ஜ்யோதிர்கணேச்வர
விஜிதாத்மா விதேயாத்மா சத்கீர்த்திச்சின்னஸம்சய
ಸ್ವಕ್ಷಃ ಸ್ವಂಗಃ ಶತಾನಂದೋ ನಂದಿರ್ಜ್ಯೋತಿರ್ಗಣೇಶ್ವರಃ
ವಿಜಿತಾತ್ಮಾ ವಿಧೇಯಾತ್ಮಾ ಸತ್ಕೀರ್ತಿಶ್ಛಿನ್ನಸಂಶಯಃ
స్వక్షః స్వాంగః శతానన్దో నందిర్జ్యోతిర్గణేశ్వరః
విజితాత్మా విధేయాత్మా సత్కీర్తిశ్ఛిన్నసంశయః
svakshah svangah sataanando nandirjyotirganesvarah
vijitaatmaa vidheyaatmaa salkeertischhinnasamsayah
615. Svakshah - Brilliantly “Beautiful-Eyed” is Vishnu.
616. Svangah – “Beautiful-Limbed.” Most hand- some form, captivating the hearts of all His loving devotees. 617. Sataanandah - One who divides Himself into the infinite Jeevas, manifesting through the different equipments and experiences in all of them. “Of infinite varieties of Joys”: gained through the individual equipments from each one’s appointed field of things and beings.
618. Nandih – “Infinite Bliss” is the nature or Vishnu as the Supreme Self. Thus by this term, Nandih, He is called.
619. Jyotir-ganesvarah - The Lord of the luminaries in the Cosmos is Narayana. He, as the Self, gives light to al! brilliant things in life. The Sun, itself, receives its light borrowed from the Infinite, Ever-Effulgent Self. Kathopanishad describing the Self as the Light or Consciousness declares, “When He shines all else shines after Him.”
620. Vijitaatmaa - One who has conquered the sense-organs. That devotee who is no more a slave to his sense-organs comes to experience the necessary mental quiet with which Narayana, the Self, can be apprehended.
621. Vidheyaatmaa - One who has come to live under the command of the Higher Self or One Who is ever available for devotees to command in love. Some read this as “A-Vidheya-Atmaa” -in which case it declares that Narayana is “One Who is of Unfathomable Nature-Divine.” One who obeys none, but all obey His Will is “ A-Vidheyaatmaa.”
622. Sat-keertih - Of Pure Fame is Narayana. He is the husband of Sree and therefore He is famous.
623. Chhinnasamsayah - One, whose doubts are ever at rest, or solved. Doubts regarding the Supreme can be only so long as we try to experience and comprehend Him with our Intellect. He is the very subjective vitality in the Intellect. So, on transcending the Intellect, the seeker can “become” the Self in a non-mediate experience, intimate and immediate. Once having become the Self, there cannot be any spiritual doubts. Therefore Narayana, the Self, is known as “The One in whom all doubts are resolved.” In Geeta, Arjuna admits that all his doubts were cleared.
